Portrait Of A Deplorable

 

In the 2016 Presidential election, Hillary Clinton was quoted as saying that Trump supporters were ‘deplorable’. Though I certainly do not have access to every comment posted on the internet, I don’t recall seeing outrage or people screaming down the street demanding safe spaces to hide from such an egregious insult. My impression was that most folks, who felt the derogatory comment referred to them, were honored to be counted as such. 

I know I was. Sticks and stones…sticks and stones.

Four years later, however, watching in grief, as cities burn, businesses are forever closed, lives ruined, (a large number of which include Black Americans), under the dubious excuse of protesting for social justice, it occurred to me that the contrast between what was redefined as deplorable and what actually is deplorable, is profound as well as revealing.

Perhaps the intent wasn’t meant to redefine what deplorable stands for but rather just a specific qualifier that declares any and all people who support Trump are, well, just disgraceful, dishonorable, shameful… period. However, historically speaking, and it stands to reason, once an English word has been reassigned significance, it becomes a one way street. 

So, if you are a Trump supporter you might …

… count yourself among the numbers who are now deemed deplorable because  you support the concept of the American dream of free enterprise, free speech, religious freedom, and the fundamental right to pursue happiness. If so then there are distinct differences between you and those who wish to see all these fundamental rights be eliminated.

If you are deplorable, by the new standard, you will likely be one who has worked most of your life, perhaps spending many years getting an education that you might have to continue to pay for into your middle age. You are one who does or has worked long hours at your job, perhaps having had to prove your way up from the bottom. 

You might be entrepreneurial and have risked everything to start your own business, doing without, sacrificing comfort, in order to make your dream come true. You might farm the land to contribute to the food supply. You might be one who works long night shifts, responding to save other humans from health crisis or horrific accidents, fires, or crimes committed.  

You are likely to be one who loves the concept of family and plan to form one. If you have a family you are likely willing to defend your tribe by any means necessary so you are a supporter of the second amendment even if you don’t wish to  own a gun. 

You understand the basic difference between right and wrong. You know that purposefully hurting someone else or destroying their life’s work is wrong. You know what common courtesy is, and how civilized society is founded on humans treating each other with respect. Odds are that you hold to the long held fundamental standard that all lives matter, especially that of human babies. You might even wonder how this foundation of humanity has been reinvented to represent women’s rights. 

You may or may not believe in God but you accept that everyone has the right to be able to choose either way.

You support the concept of law and order and believe that such a condition could not be possible in a state of anarchy where anything goes, and there is no trained/skilled entity, like the police, to intervene.

You are not inclined to break laws or assault a stranger on the sidewalk and call it a Knock Out Game. You pay your taxes, even though you know they are often misused by those in charge of spending them. 

You usually avoid confrontations with those who think you are deplorable but in those times you feel strongly about the threat of your God-given rights being taken away if you gather with others to rally to express your support, you do not set things on fire or smash windows and rob the merchandise from businesses. You do not scream obscenities at those who are gathered to oppose you. You wave the American flag, cheer on those who are speaking and hope others enjoy the encouragement of likemindedness. Then you clean up after yourself and go home.

If you contribute to a charity it is not likely to be a fundraiser for a thug or career criminal who has been temporarily elevated to sainthood to represent the opposite of the new definition of deplorable.

You might be disappointed that society is now willing to vilify a business that stands by a religious conviction even as other businesses are allowed to take political or social stands, including refusing to sell to police officers (think Walmart and Starbucks).

In an age where good is deemed bad and bad is good, the label DEPLORABLE can be hijacked by anyone who has celebrity status and then wielded like a weapon to cast aspersions, devise false narrative, determine that those who disagree with the new woke stream of consciousness is just flat dumb and ought to be silenced and cancelled. But just because one is smart, talented, educated, experienced or credentialed, does not mean that one is wise. Those who are wise know who they are, what they stand for, what is at stake in this mounting war that feels more and more Biblical every day. 

The new definition of deplorable, as applied to those who still believe in what America was founded on, should now be added to Webster’s Dictionary as:

de·plor·a·ble

/dəˈplôrəb(ə)l/

adjective

adjective: deplorable

1. Not one who destroys. One who builds. Individual of integrity. One not defined by race, creed or ethnicity. One of high principals.

For Him,

Meema

One Good Thing About 2020

 First week of homeschool 20/21 and we are off and running! 

One of the many great perks of homeschooling is that you can adapt curriculum to the student’s strengths and weaknesses. 

This year we will be focusing on all the forms of written communication, applying what we learn to the art form of conveying and imparting information in clear language.

We conclude week one with an essay. Coaxing cogent thoughts from an introverted sophomore, who does not like to share his inner self, was a challenge for student as well as teacher. But based on this essay, I think we have some surprises coming. 

Stay tuned. 

For Him,

Meema 

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One Good Thing About 2020

by Keaton Pascoe

As bad as 2020 has been, one great thing happened for me. The day it happened I opened the door, eased into the seat, wrapped my hands on the wheel, the smell of leather flooded my nose, I inserted the key, twisted it carefully and just sat there listening to the deep rumble, grinning like a fool. It was the most satisfying sound I have ever heard. 

It was weird, too, because I was crazy happy but also a little intimidated. I knew that my first car was both a big step into my future as well as a great responsibility, that with one mistake it could cost me everything. This thought was terrifying yet humbling. I was so eager to try it out, I couldn't wait, so that’s what I did. I pushed the accelerator slightly and I felt it begin to move forward. 

So did I, of course, but also in another way.

For the last six months everything has been so strange, scary and full of the great unknowns. The year 2020 has been like a meteor that the scientists didn't see coming. It’s easy to doubt not just when but if this is going to get better. At age 15 I’m not grown but now old enough to have the responsibilities of an adult put in my hands. I can’t help but wonder what will the world be like when I am on my own? 

Words are difficult to find to describe all the ways normal was turned upside down this year. Everyone has their own stories like my brother who had to graduate from high school by getting out of a car in a line up in front of the school. If it weren't for the internet and having access to gaming online with other people, being in quarantine would have felt like being trapped alone in a rocket ship orbiting another planet. 

But I do know it’s been way worse for some people, though, both mentally and physically, so I can’t complain too much. I am definitely grateful for my car, that has been like a life raft for me, a bright spot that gives me hope for the future. 

Really the big unknown now is how long it will take to realize how much has been lost this year and how long it will take for us to recover. Will life ever be like it was just a year ago? Will it be worse? We may not know the whole cost for decades, if ever. But, even so, we have nothing to lose to just keep going, keep hoping and keep trying. There have been many times in history that were difficult to live through, World Wars,  the Great Depression, the Dust Bowl years, but people survived and carried on. 

My grandmother shared with me a quote: 

Happiness is something to do, someone to love and something to look forward to.  

If I could encourage anyone who is struggling with all that is happening in this crazy stressful time, I would say, just don’t give up. There’s always tomorrow. Today is what it is but yesterday is already in your rear view mirror. 

To Mask or Not to Mask?

 

That is the question. 

However, believe it or not, it isn’t the right question though. And that is why we are stuck in a circle, going ‘round and ‘round, debating, arguing, never reaching a consensus or solution.

Those who have lost loved ones to Covid-19 will generally step into the controversy armed with the passionate plea that wearing a mask is little enough sacrifice to possibly protect the vulnerable. 

Then, others counter that wearing a mask did not prevent them from their experience with this decidedly strange and unpredictable flu, that is responsible for deaths in many as well as the mildest or no symptoms in many more. 

So, why is wearing or not wearing a mask such a trigger point for heated debate? Many argue that East Asians have been wearing masks, especially during the standard flu season for decades. Some ‘studies’ declare that the flu is less viral in these places that routinely wear masks. Other ‘studies’ counter these statistics with opposite information. It is a circle because statistics are easily manipulated to confirm a fixed conclusion. 

As always, though, within the realm of human opinion-making, what often becomes a focus is not unlike navigating a ship around the tip of the iceberg. Not being able to see the whole thing can be disastrous. This flaw in judgment, due to lack of information, renders all opinion both hypocritical and myopic regardless what side is dug into because the best most logical conclusion cannot be built without the bigger truth as a foundation.

That is why history is such a valuable resource. Humans struggle with that which they do not know because they can’t see beyond modernity, the here and now, neither forward nor backward. Ironic isn’t it that it is often the simple reality of history that sets us on a straighter trajectory? If we are willing to put aside our bias in the interest of finding a fuller truth we must look at the history of a topic. 

The custom of face mask wearing began in Japan during the outbreak of the 1918 Spanish Flu that killed nearly 40 million people around the world, including Asia. India suffered deaths of 5% of their population. Covering the face with scarves, veils and masks became a common (if ineffective) means of warding off the disease in many parts of the world, until the epidemic finally faded at the end of 1919. The best theory of what caused the decline of the disease was that the most vulnerable population was killed even as those who survived developed immunities, sometimes referred to as herd immunity. There was no vaccine. A virus is going to do what it is going to do. It usually morphs and often declines in strength over time. It does not go away, though. 

Then in 1923, a massive earthquake hit Japan that caused a raging fire. It is estimated that 600,000 homes were destroyed but even worse the sky was filled with smoke for weeks. Face masks became the norm in the most populated cities. 

Another global flu epidemic in 1934 birthed the face mask into a new cultural identifier.

After WW2, as Japan recovered and industry boomed, air pollution caused mask wearing to transition from seasonal to year round. Mask production and sales is one of Japan’s biggest industries, resulting in $230 million in annual sales revenue.

Of course, pollution is everywhere, as is airborne illness. So why has the mask-wearing trend primarily been limited to East Asian nations?

The underlying reason could be philosophical: All three countries have been broadly influenced by Taoism and the health precepts of Traditional Chinese Medicine, in which breath and breathing are seen as a central element in good health. 

Ultimately in East Asia the common practice of using face-coverings to prevent exposure to bad air came long before the germ theory of disease and now has imbedded itself into East Asian culture. In recent years, however, mask-wearing has evolved, as customs often do, via the healthy young, into both fashion statements and, when accompanied by wearing headphones, as signals to others that one does not wish to engage. 

In short, wearing masks in public is no longer about health. It is, what I refer to as performance art. 

So, the real question is not about whether or not masks worn will protect from disease given the plethora of examples and realities about the hypocritical misuse of masks and conflicting statistics regarding their efficacy. The question to be answered is about the freedom to choose. There is no mask mandate in Asia. It is customary and common but not required. There are no signs on any establishment that demand masks. Many citizens do, many don’t. It’s a choice and there are no mask nazis taking names and issuing fines. 

Question: In the long term, which is more valuable to the survival of a free society, wearing a mask just for the peace of mind for those who believe masks prevent spread of disease or the individual freedom of choice based on personal conviction? 

Can anyone claim that losing loved ones to any cause is not painful? Is there any science in place that can prevent death? Why is the spotlight on Covid-19 death brighter than on that of any other cause? Could there be an agenda other than health?

Unfortunately, when a governing entity places forced mandates on an entire population, with vague or emotion based cause, there is no room for considered benevolence. Once in place it creates a precedence that cannot easily, if ever, be reversed. History is a repository of many prosperous, democratic societies that have been disastrously undermined in similarly small increments issued under the guise of 'for the greater good'.

When the right question is asked, the solution seems much simpler. The option to wear or not wear a mask should be a matter of conscience, not law in a free society. 

For Him,

Meema

Truth About Masks    <---link